The Course of Study

Your three-year journey at IDSVA weaves together three interconnected programs: Seminars, Topological Studies, and Independent Studies. Each explores how art and ideas have shaped each other throughout history, and together they create a comprehensive foundation for your research, preparing you to contribute original thinking to this vital conversation. The three-year course of study is followed by dissertation writing, which typically lasts two years.

IDSVA in Mexico City. Photo by Christopher Andrew

Seminars

Seminars form the intellectual backbone of your studies through a shared approach to questioning Western philosophical traditions. You'll join synchronous online sessions each fall and spring, led by world-renowned faculty who guide you through rigorous analysis and debate. You will learn best practices to write and present research papers.

Topological Studies

These intensive residencies connect global perspectives on art and ideas with the places where they emerged and intersected. You'll study in Rome, Spannocchia Castle in Tuscany, Venice, Berlin, Athens, Madrid, Mexico City, New York City, and Marrakech—experiencing firsthand how location and culture shape artistic and philosophical thought.

Independent Studies

Working one-on-one with experts, you'll dive deep into your specific areas of interest. You might explore contemporary Chinese art, African philosophical traditions, Caribbean spiritual practices, or countless other topics. These studies bridge your seminar learning with your residency experiences while developing the specialized knowledge that will drive your dissertation.

PhD Degree

Your 60-credit program unfolds over three years of coursework, followed by comprehensive qualifying exams—both written and oral—that test your readiness for independent research. After passing these exams, you'll typically spend two additional years writing your dissertation, a substantial scholarly work of 80,000-100,000 words that advances original research on your chosen topic.Throughout the dissertation process, you'll work closely with an individual director who guides your research. The total journey from start to PhD typically takes about five years, culminating in your successful defense of the dissertation.

For Artist-Scholars: About half of our students maintain active studio practices alongside their studies. While your artwork can't be directly included in your dissertation manuscript, most artist-scholars choose research topics that deeply inform and enrich their creative work, creating a powerful dialogue between theory and practice, and taking  the conceptual underpinning of their work to the next level. If you are a practicing artist, curator, designer, or other cultural professional interested in developing, publishing, and presenting theoretical work to an audience of researchers and knowledge producers of the highest caliber, this program is for you.

The Artist-Philosopher

For centuries, western philosophical traditions have shaped how we understand the world, often reinforcing hierarchies and inequalities that persist today. A growing community of artist-philosophers worldwide recognizes that lasting change requires us to examine and move beyond these inherited ways of thinking. The artist-philosopher is the practitioner of a certain kind of thinking, the one that is common to poets and scientists; it precedes and exceeds Western metaphysics as the dominant mode of thinking that informs advanced technological societies on a global scale.

This is why IDSVA's curriculum engages seriously with western philosophical traditions—not to perpetuate them, but to understand them deeply enough to imagine alternatives. Through independent studies, dissertations, and our global residencies, we explore "other ways of thinking" found in diverse artistic practices, histories, and philosophical traditions from around the world. New problems require new ways of thinking, and we believe that the artist-philosopher is the one who can put them forward.

These explorations generate new possibilities for thought. You'll share your discoveries with the IDSVA community through research presentations, special symposia, visiting faculty lectures, and our worldwide residency programs, contributing to an expanding conversation about how art and philosophy can reshape our understanding of the world.

Course Descriptions

Learn more about your three-year Course of Study in the descriptions below.
The most recent syllabi are linked to the course titles.

In this seminar, students learn how the aesthetic philosophies of the five foundational thinkers — Kant, Hegel, Marx, Nietzsche, and Freud — prepare the groundwork for Twentieth-Century Art Theory. In Kant, we see the critique of art as form; in Hegel, the critique of art as history. Marx and Engels extend the Hegelian project to the possibility of a social criticism of art as ideological discourse, showing how the historically conditioned forms of human praxis emerge from within the movements of the Hegelian dialectic. In a similar vein, Nietzsche upends the logical schemes of Western metaphysics (symbolized by Socratic logic, seen as a symptom of decline) in favor of instinctual life attitudes, postulating the primacy of aesthetics over morality. Finally, Freud presents the possibility of a psychoanalytic critique of art as an aesthetic representation of individual human subjectivity. The purpose of Seminar 701 is to (re-) read excerpts from Art in Theory 1900-2000 to more fully grasp how Kant, Hegel, Marx, Nietzsche, and Freud inform the artists and thinkers whose work appears in the anthology, which serves as a compendium of twentieth-century ideas about the historical status and function of art. These ideas will be examined with reference to specific keywords that can be traced back to the five foundational thinkers, and situated in the passage between modernism and postmodernism – i.e., early twentieth century and late twentieth century. As such, seminar discussions will be given over to intertextual analysis along the lines indicated above.

702 Topological Studies: Winter Residency

Madrid and Marrakech/ Mexico City Residency
Winter

During this six-day intensive residency in Madrid, Marrakech, or Mexico City (alternating years), students attend seminars and lectures, but also give seminar presentations on their fall seminar papers (701). These are conceived as formal conference-style papers meant to prepare students to be effective speakers and presenters in professional academic environments. Museum, gallery, artist studio visits, and guided tours offered by curators and museum educators supplement the weekly activities. Museum visits in Madrid include the Prado, the Reina Sofia, the Caixa Forum, and a day trip to the ancient town of Toledo, a historical example of multi-cultural coexistence through its medieval Arab, Jewish, and Christian monuments. In Marrakech, students visit the Museum of African Contemporary Art Al Maaden, the Medersa Ben Yousef, the Museé Yves Saint Laurent and Jardin Majorelle, the Berber Museum, the Palais el Badii, the Montresso Foundation, and Le Jardin Secret. In Mexico City, students visit the Anthropology Museum, the Frida Kahlo House, the ancient site of Teotihuacán, the Templo Mayor, and the Museum of Modern Art, among others.

This seminar combines a critique of Western Philosophy from the ancient Greeks to the post-modern period with a quasi-Independent Study course, leading to a 15-page self-directed paper at the end of the semester. Coursework focuses on the close reading of one text, Reiner Schürmann’s "Broken Hegemonies", led by Professor Howard Caygill. The final paper is designed to refine students’ critical thinking and writing skills and to broaden their engagement with the history of ideas and artworks. Along with it, in the last two weeks students will also read three texts that deal with issues of race and the Anthropocene: Achille Mbembe’s "Critique of Black Reason", Andreas Weber’s "Enlivenment: Toward a Poetics for the Anthropocene" and Thomas Nail’s "A Theory of the Earth." (Note: these texts may be subject to change from year to year.)

This seminar focuses on subject/object relations as constituted and/or represented in philosophy and art in the last two centuries. Students learn to approach theoretical critique from the standpoint of close reading and intertextual analysis. After tracing the relation between subject and object in Kant and Hegel (via Jaspers and Kojève, respectively), we examine Bakthin’s theory of dialogical consciousness, Bergson’s notion of subjective time, Deleuze and Guattari’s critique of psychoanalysis, Virginia Woolf’s emerging feminist aesthetic, Jacqueline Rose’s reading of Lacan, and a different notion of the gaze in Levinas, ending with Amelia Jones’ important discussions of visual culture, art, and the relation between feminism and postmodernism more broadly.

IDSVA Topological Studies is grounded in three fundamental ideas. First, the present is shot through with the past, and the past is permeated with the present; each not only informs but indeed constitutes the other. Secondly, past and present can be grasped only insofar as we bring into view the art and ideas that make up past and present. And third, to understand a given moment in a particular place, to configure past and present, we have to put ourselves in situ, in place. What’s more, to understand a given moment in a given place, we have to see that moment and place in light of other, interrelated places and moments. To know, to experience, to grasp these relations is to envision the future of ideas, the future of art, the future of history, and cultural consciousness. And it is to ask, “What is my responsibility for that future?” Residency sites include: Rome, Spannocchia Castle, Siena, and Venice (in Venice Biennale years). In these locations, student conduct field work and attend lectures by core and Visiting Faculty.

Seminar Art in Theory: The Twentieth Century begins with an orientation on academic writing (IDSVA Writing Guide) and a discussion on some key philosophical terms that will be used in this course and throughout the program (IDSVA Keywords). In afternoon and morning sessions, students take workshops to discuss assigned readings, present their papers written during the residency, and learn how to formulate questions at the end of each presentation. The purpose of this course in critical theory is to (re)introduce students to the major conceptual and practical issues that confronted artists, theorists, critics, and philosophers in the twentieth century. Through the readings, seminar discussions, presentations, and debates, as well as written assignments, students are expected to familiarize themselves with the language of theory, aesthetics, and philosophy as it is developed over the course of the 20th and 21st centuries, in order to understand art as a dynamic, ever-changing mode of cultural and historical discourse.

This seminar traces the migration of thought as it swells, slips, and shatters across continental divides. Beginning in the reverberations of German Romanticism—Schelling’s generative nature-philosophy, Novalis’s crystalline fragments—we move through Nietzsche’s ecstatic science of becoming and into the fractures of modern metaphysics. These eruptions do not remain enclosed: they spiral outward, linking with voices that speak from other thresholds of experience, ritual, and memory. In the wake of Europe’s exhausted certainties, a wider world returns: David Graeber’s reimagining of human origin; Byung-Chul Han’s elegy for vanished forms of communal rhythm; Vilém Flusser’s meditations from the borderlands of exile and media. These thinkers do not merely critique; they shift the very climate of philosophy, altering its atmospheric pressure. Alongside this, we read Foucault, Irigaray, Lyotard, and Sloterdijk not as static figures but as volatile crossings, each reconstituted in light of trans-continental weather, each a vector in a mesh of planetary and epistemic drift. No longer a lineage, this is a field of entanglements: plural, radiant, and uneven. Students will be invited to track these entanglements not only conceptually, but tonally, to listen for tremors beneath the text, and to map new cartographies of relation between art, subjectivity, and the shifting figure of the human.

The Independent Study seminar provides an opportunity for students to deepen their academic interests while seamlessly integrating them into the broader IDSVA curriculum. A central goal of the Independent Study Seminar is to enhance critical thinking and academic writing skills. Students engage in in-depth analysis that promotes mastery of sophisticated writing techniques essential to the clear and persuasive articulation of complex ideas. Throughout the seminar, students are divided into small groups and have the opportunity to receive personal feedback on their topics from guest lecturers, the professor, and the teaching assistant. In this way, students lay a solid foundation in critical methods and scholarly communication — key to the success of their dissertation and future academic career. By the end of the course, they will be able to refine their research focus and produce well-structured, compelling academic papers that demonstrate critical understanding and intellectual rigor. Ultimately, the course prepares students to become influential scholars and artists who produce impactful, original work and are equipped with the skills necessary to make significant contributions to their field and participate confidently in high-level academic discourse.

803 Topological Studies: Winter Resiency

Madrid and Marrakech/ Mexico City Residency
Winter

During this six-day intensive residency in Madrid, Marrakech, or Mexico City (alternating years) students attend seminars and lectures, and give seminar presentations on their fall Independent Studies (802), conceived as formal conference-style papers meant to prepare students to be effective speakers and presenters in professional academic environments. Museum, gallery, artist studio visits, and guided tours offered by curators and museum educators supplement the weekly activities. Museum visits in Madrid include the Prado, the Reina Sofia, the Caixa Forum, and a day trip to the ancient town of Toledo, a historical example of multi-cultural coexistence through its medieval Arab, Jewish, and Christian monuments. In Marrakech, students visit the Museum of African Contemporary Art Al Maaden, the Medersa Ben Yousef, the Museé Yves Saint Laurent and Jardin Majorelle, the Berber Museum, the Palais el Badii, the Montresso Foundation, and Le Jardin Secret. In Mexico City, students visit the Anthropology Museum, the Frida Kahlo House, the ancient site of Teotihuacán, the Templo Mayor, and the Museum of Modern Art, among others.

This seminar re-asks the questions stemming from the preceding contexts: “what is art?” and “what is art’s responsibility?” Insofar as ethics and aesthetics are situated as mutually exclusive terms within the formalist construct, the title of the seminar already indicates a theoretical disposition: that is, a movement in the direction of a “new” ethical and aesthetic paradigm. This movement implies both futurity (whereby philosophical thought proposes and announces), as well as multi-directionality (whereby we enter into a multiplicity of time and space). Ultimately, we will try to define that very moment in which ethics and aesthetics hermeneutically merge in the domain of art. The course examines the problematic relation between the ethico-aesthetic paradigm through the work of key figures such as Hannah Arendt, Walter Benjamin, Martin Heidegger, Gianni Vattimo, Jacques Rancière, Michel Foucault, Rosi Braidotti, Achille Mbembe, Bruno Latour, Michel Serres, and others.

805 Independent Study

Online Seminar
Spring

Following the Independent Study seminar in the fall, this course further develops each student’s research, consisting of a long paper on a topic of their choice. Students complete their IS by working one-on-one with an Independent Study director — a faculty member whose scholarship may be particularly suitable to a proposed project. Independent Study papers must be of publishable level; students are asked to submit their papers to academic conferences or peer-reviewed journals for publication. Often times Independent Studies provide the groundwork for the dissertation proposal to be developed in the Third Year.

In this intensive residency seminar students reengage Kant & Hegel with a reading of Kant’s Third Critique, a close reading of Hegel’s Phenomenology of Mind, and texts by Heidegger, Heraclitus, Plato, Benjamin, and Weil. Consistent with the Topological Studies approach, students engage with these texts while immersing themselves in the art and architecture of cities like Athens (East/West Transhistorical), Berlin (Late Neoclassical/Early Industrial paradigm), and/or Venice (Baroque/Global commerce). Other readings reflect the contributions of Visiting Faculty, and change from year to year.

In this short intensive summer course, we systematically approach the starting point for a successful dissertation, learning how to choose a topic and formulate the core question. This will serve as a foundation for the Dissertation Preparation Courses in the Fall and Spring, during which students write the introduction of their dissertations. In the first part, students present their Independent Study, while their peers improve their analytical and critical skills by providing feedback, together with the professors. In the second part, we start by introducing the Dissertation Handbook and Template, which will be valuable companions in the following years. In the following sessions, each student share their initial thoughts about the topic and research question of their dissertation. The feedback of the faculty and the students provides a solid basis for the research each student carries on during the summer in preparation for the fall semester.

Dissertation Seminar 902 takes off from where the summer course ended, in which we learned how to choose the topic and to formulate the question at the core of a successful dissertation. In this seminar, students start writing the introduction to their dissertations, which will be completed, together with all other parts of the Written Exam, during the Spring semester. Logistically, we proceed along two interconnected tracks: 1) Exercise close reading techniques and methodologies, applied in two exemplary texts for artist-philosophers: Martin Heidegger’s "Being and Time" and Hannah Arendt’s "The Human Condition." 2) Students develop independent research on their dissertation topics, working on the bibliography and selecting a number of key texts, from which they extract and comment on relevant quotes and passages to support their arguments. While discussing these developments during individual calls with the faculty and interactive forums with their peers, students also start working on parts 1, 2, and 4 (Thesis, Concept, Methodologies) of the dissertation template, which will lay the ground for the Dissertation Seminar: Written Exam, in the Spring.

This Seminar situates the artist-philosopher as a figure who transgresses the boundaries between art and philosophy that Western Metaphysics established initially. Sometimes this figure finds itself at the heart of the central philosophical issues; at other times it rises in the poetic and artistic gestures that swirl around these central issues. In this course, then, we examine the main concepts in Western philosophy through the lens of the artist-philosopher, aiming to renew or even undo their trajectory. As we travel through the chronology of philosophical thought, from Aeschylus to Kristeva, we ask, what might constitute New Philosophy? And what tools do artist-philosophers have at their disposal, and which ones do they have to envision themselves?

904 Dissertation Colloquium

Online Seminar
Winter

During this online intensive workshop, students have the opportunity to discuss their Dissertation ideas, questions, and plans with their peers and professors, preparing for the Spring Dissertation Course.

This Dissertation Seminar addresses how to plan for a long-term research project (the 80k-100K word dissertation), helping students to create reasonable deadlines, conduct efficient research, and balance the simultaneous advancement of writing and scholarship. Over this semester, students complete an introduction of their dissertation projects started in the Fall semester. An annotated bibliography is also completed in this semester, in preparation for the Qualifying Oral Examination (scheduled in the summer). During one-on-one calls and conference calls, faculty and students discuss techniques for efficient and sustainable research, and offer feedback on each student’s paper-in-progress, focusing in particular on the development of an argument supported by evidence grounded in original interpretation of existing scholarship, and articulation of new concepts.

After addressing the figure of the artist-philosopher and its particular ways of doing “contemporary” philosophy in the Fall, seminar 906 expands this philosophical journey into a wider realm of thought, where a philosophical figure turns into a philosophical climate, where art turns into poetics and essences into ecosystems. Texts that provided us with foundations for thinking now connect us to an entire ecosystem of being where conceptual, environmental, decolonial, and futural concerns are envisioned. The artist-philosopher stands on a geo-ontological ground where trans-continental glissement encompasses all continents that exert their visible and invisible influence on thought yet to come, including the ‘archipelago’ as a new spatial paradigm.

This residency focuses on on-site visits to prominent New York City institutions and significant contemporary exhibitions. Site visits include the Guggenheim Museum, Whitney Museum of American Art, Metropolitan Museum, Museo del Barrio, MoMA (Museum of Modern Art), Neue Galerie, Chelsea art galleries, and artist studios, among others. Our goal is to bring together the 3rd-year cohort to experience and exchange views on the interconnections and reverberations between philosophy and the visual arts. As arguably the capital of 20th-century art and still one of the liveliest centers for producing and displaying art and culture in the world, New York City is an ideal place to immerse students in the post-industrial urban experience while critically reflecting on its unparalleled offerings of modern and contemporary art. The New York residency is attached to the yearly Commencement at the Morgan Library and Museum’s Auditorium, and ends with the annual celebration of IDSVA's growing community.

The Qualifying Examination includes two components, a Written and an Oral. The Written Exam must be completed prior to sitting for the Oral examination, and it consists of the paper and attending documents written in the Dissertation Preparation seminars I and II. Students take their Oral Exams in the summer at the end of their third year. A one-month seminar will help students prepare the materials and focus on the content and methodologies to use during the exam. After passing the Qualifying Exams, they obtain Permission to Proceed with the dissertation.

PhD candidates enroll in Dissertation Preparation at the start of their dissertation project, after passing the Qualifying Exams, and for each subsequent fall and spring semester until the dissertation is completed. The main goal of the Dissertation Preparation course is to guide the process of writing the dissertation, and to help the PhD candidate produce a document that fulfills the following criteria: 1) To form a distinct contribution to the knowledge of the subject and afford evidence of originality by the discovery of new facts and/or by the exercise of independent critical power, interpretation, and argumentation; 2) To give a critical assessment of the relevant literature, and in so doing, 3) To demonstrate a deep and synoptic understanding of the field of study, objectivity, and the capacity for judgment in complex situations and autonomous work in that field.